Showing posts with label Lent. Show all posts
Showing posts with label Lent. Show all posts

Monday, February 27, 2012

How can God send good people to hell?

I came across an interesting tidbit from my favorite Christian apologist Greg Koukl last week. His brief blog post gets at a common objection to Christianity: "How can God send someone to hell that is basically a good person." Or it might be restated as: "How can God send someone to hell simply because they don't believe in Jesus." The objection seems to hold up because there are those people that we can easily understand how God would send them to hell and there are those where we simply cannot understand it. There are those people whom are nice people that live a charitable and loving life. They are people that we would consider to be good people.

Mr. Koukl frames his answer this way:

"If you sinned only ten times a day from your tenth birthday to your sixtieth--and keep in mind we're not just talking about rape, pillage, and murder, but the full range of human moral failing, including heart attitudes and motives--only, ten sins a day, what would your rap sheet look like? You would have amassed 182,500 infractions of the law. What judge in his right mind would turn you loose with a record like that?"

That is quite a criminal record. Fortunately for us we have an advocate on our side. Mr. Koukl concludes by saying:

"Whenever you're tempted to trust in your own ability, take a good look at the standard, God's Law, then look at your own score card. To use Paul's words, the law has each of us "shut up under sin" (Gal. 3:22), it's closed our mouths, and we all have become accountable to God (Romans 3:19). Saved by our own goodness? The Law gives us no hope. Only the Gospel and the righteousness of Jesus Christ can offer us hope of pleasing God."

This is the whole point the Lenten season. It is not just to focus on our need for a savior but also that God has provided that savior for us. God didn't just pile all of our sins on an innocent man. He took them all upon himself. All we need to do is to acknowledge that Jesus Christ is that Savior.

 

Friday, February 24, 2012

Thunder Snow of the Snowpocalypse

Yesterday's news had me ready to run for the hills. The impending snowmageddon that was about to bury the Chicago area had the added threat of snow thunder. The doom and gloom were predicting 3-6 inches of heavy wet snow across the area with some areas getting as much as 8 or 9 or 11 inches. It did fall heavier in the far northern suburbs where they received as much as 8 inches. But in my near western suburb we received far less as you can see by the picture taken at about 6 a.m. Accounting for the edge of the ruler that is not marked–according to my very unscientific measuring method–we didn't even get an inch.

Predicting the next storm of the century has become a past-time for news outlets in Chicago. It is a great example of how news reporting has become more of a hype-driven business. I stopped taking any forecast of doom and gloom seriously a few years ago. It came after watching a number of local news channels having reporters "on location" to cover the massive snowstorm just to have the poor person standing out in the very snowless cold. I understand that meteorological prediction is an inexact science at best. But the people deciding to hype these stories should read Aesop's Fable The Boy Who Cried Wolf.

We can't forget that news outlets are also businesses and if they don't have people watching or reading then they go out of business. So they have to do something that grabs people's attention. Dire warnings of doom fit that bill very well. However, we in the church cannot make the same mistake. There are plenty warnings contained in the Bible such as that given by John the Baptist in Matthew 3:1-12:

"In those days John the Baptist came preaching in the wilderness of Judea, 'Repent, for the kingdom of heaven is at hand.' For this is he who was spoken of by the prophet Isaiah when he said, 'The voice of one crying in the wilderness: 'Prepare the way of the Lord; make his paths straight.'' Now John wore a garment of camel's hair and a leather belt around his waist, and his food was locusts and wild honey. Then Jerusalem and all Judea and all the region about the Jordan were going out to him, and they were baptized by him in the river Jordan, confessing their sins.

"But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, 'You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance. And do not presume to say to yourselves, 'We have Abraham as our father,' for I tell you, God is able from these stones to raise up children for Abraham. Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.

"'I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.'"

But just because there are plenty of dire warnings in the Bible doesn't mean that we should only focus and emphasize them. During the season of Lent we are to focus on our need for repentance but there a danger to it as well. When we focus on our need to change our bad behavior we have the tendency to focus on our bad behavior. If you are trying to give up a bad habit the worst thing you can do is to put yourself in situations that cause you to desire to do that behavior. It is the same way when we are thinking about repentance. We cannot just think about turning away from our sinfulness but we also need to think about turning towards the grace and righteousness of God at the same time.

It is very important for us to call one another to repentance but if that is all we do pretty soon we will start to tune out that call. The beautiful thing about the Lenten season is that it ends with the Resurrection of Christ. Yes he died on the cross for our sins but he was also raised up by God. When we repent and turn towards God we also share in that resurrection. Paul tells us in 2 Timothy 3:16 that scripture is not only good for correction and reproof but also for teaching and training. There needs to be a balance between the two.

During Lent don't just think about repentance and all the bad things that you are not supposed to be doing but also think about the grace that God has given you and all the good things that he has equipped you to do.

 

Scripture quotations are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

 

Thursday, February 23, 2012

So what is Ash Wednesday all about?

Growing up I knew almost nothing about Ash Wednesday or Lent. My church didn't celebrate either one so I had no real basis for understanding them. When I was a kid all I knew was that it was a time that my Catholic friends would have a black smudge on their forehead and they would give up eating candy for a month. Conversations would usually go like this:

"What are you giving up for Lent?"

"Uh, what's Lent? Is that the stuff you find in your belly button?"

"No. It's a time when you give up stuff. I'm giving up eating candy."

"Why would you...I mean that's a good idea. Can I have your candy?"

It wasn't until just recently that I took the time to understand Ash Wednesday and Lent. As I was going through seminary I became more involved in the overall planning of the worship services throughout the year. When it came to planning an Ash Wednesday service it seemed like it might be a good idea to know what Ash Wednesday is all about. One of the worship planning resource books had this introduction to Ash Wednesday:

"Ash Wednesday is the first day of Lent. By the fourth century the Western church determined that the Lenten period of fasting and renewal should correspond to Christ's forty-day fast (Matthew 4:2), and, by counting forty days back from Easter (excluding Sundays, which remain 'feast' days), arrived at the Wednesday seven weeks before Easter. At one time Lent was primarily viewed as a period during which converts prepared for baptism on Easter Sunday, but later the season became a general time of penitence and renewal for all Christians. Thus Ash Wednesday became the day that marked the beginning of the Lenten renewal.

"The aim of Ash Wednesday worship is threefold: to meditate on our mortality, sinfulness, and need of a savior; to renew our commitment to daily repentance in the Lenten season and in all of life; and to remember with confidence and gratitude that Christ has conquered death and sin. Ash Wednesday worship, then, is filled with gospel truth. It is a witness to the power and beauty of our union with Christ and to the daily dying and rising with Christ that this entails."*

Both Ash Wednesday and Lent focus on our need to repent–or turn away from–our sinful nature. And while it is something that we are supposed to do every day, the period of Lent gives us a much sharper and intentional focus on repenting. It is not just something to do during the Lenten season. Rather the Lenten season should give us a jump start on behaviors that should continue throughout the year. While I am still not and will probably never be an "asher," I have come to have a much greater appreciation for Ash Wednesday and Lent.

 

*The Worship Sourcebook, (Grand Rapids, MI: CRC Publications, 2004), 551.